Is Chicago – always Democrat, now Progressive Socialist – the most racist city in the country, where more than 35,000 mostly young black men have been murdered on the streets over the past 50 years? Yes, but it’s black hatred of whites, fueled by Barack Obama and Bill Ayers, who have convinced black Chicagoans the “system of white supremacy” is causing all their suffering. Now it’s gone national.

To understand all the angry charges of RACIST!! being thrown at the Donald by people of color – with the likes of Muslim congresswoman Ilhan Omar, the always available con-man Al Sharpton, U.S Rep. Elijah Cummings of Baltimore, and all the progressive socialist candidates with an ounce of African American in their blood climbing over each other to scream the word, even gay, white Pete Buttigieg  – one must first go to Chicago, the political birthplace of Barack Obama, the one who brought race fearmongering to the national stage.

Chicago was Obama’s crucible on race. He came there as a twenty-something half-white, half-Kenyan in search of a father, and who found two men in the Windy City who would fill the role: Bill “I hate (white) America” Ayers, the former 1960s, upper middle class, white bomb-making communist radical, and Rev. Jeremiah “It’s not God bless America. It’s Goddamn America” Wright, the black liberation theology preacher who would become young Barack’s father figures and his mentors on race.

Ayers, after the Vietnam war ended and could no longer assemble bombs against government buildings like the Pentagon to take down white imperialism, went underground to do what he could to dismantle “the system of white supremacy,” namely capitalism and the white middle class, and install his beloved socialism.

Rev. Wright was essentially a black supremacist, who preached fiery anti-white sermons against the same system Ayers hoped to dismantle.  Barack went to his church with Michelle for 20 years of Sundays.

Along the way, Barack picked up the community organizing techniques of Saul Alinsky, a socialist hero of Ayers, who wrote the book Rules for Radicals, dedicated to Lucifer, and preached to his disciples, “The despair is there; now it’s up to us to go in and rub raw the sores of discontent, galvanize them for radical social change.”

In his improbable and still unbelievable rise to the White House, Barack and his advisors never let us forget about his race, which he adopted as African American, even though his experience growing up in Hawaii was relatively peaceful and nothing like war zone Chicago, or even the segregated South.   Ayers and Barack’s other advisors taught him to read a teleprompter and sound like Dr. Martin Luther King (and Rev. Wright).

Barack’s presidential campaign was launched in front of Lincoln’s Springfield home, to remind us of his mission, and gave a speech on the hope of a little black girl at Independence Hall in Philadelphia after his 20-year relationship with Rev. Wright came out in the press.

Black voters came out for him in record numbers, hoping he would be the new Dr. King to elevate African Americans in dignity. White liberals worshiped him as the black man who would finally end the war-zone, black-on-black violence, especially in Chicago, where since the death of King there have been more than 35,000 mostly young black men murdered on the streets by mostly young other black men, and safe to say mostly fatherless, because in Chicago the welfare system – Ayers’ beloved socialism – has decimated the black family, especially the men.

What has happened in Chicago in the black community can safely be called a genocide, with a death toll that equals Vietnam, though never reported much by the media.
Because Barack never focused on the black-on-black carnage in Chicago, or in cities like Baltimore and Philadelphia, in his rise to the White House. That’s because, like his mentor Ayers, his eye was on a socialist horizon, where the system of white supremacy would be dismantled, not helping blacks or rebuilding the black families or neighborhoods.  They wanted a system and a world where everyone was equally poor.

Alinsky wrote before he died in 1972: “Organizing for action will now and in the decade(s) ahead center upon America’s white middle class. That is where the power is.” Saul was all about gaining power and installing socialism and redistributing wealth.

Chicago has been since the days of Richard J. Daley, the original feudal boss and Bill Ayers’ old nemesis, the most racially segregated city in the country. Dr. King had called Daley a feudal boss, a plantation owner, and Chicago as racist as any city in the South. It is still that way, with blacks isolated on the South and West Sides, areas that have become separate cities within the cities, and devastated with not only thousands of shootings and hundreds of murders each year, but epidemic drug and alcohol addiction, child and domestic abuse, and people dependent on government and drug money as the economy, not jobs.

When Chicago turned into a black killing field after the death of Dr. King, the vacuum of leadership and hope he left was filled in large part by white disciples of Alinsky – Ayers, Father Michael Pfleger at St. Sabina church on the South Side, and later Barack as he rose to national prominence. (Bobby Rush, the former black panther who has been a South Side congressman for 20 years, called Barack, who he defeated in a 2000 race in Rush’s mostly black district both “a white man in black face” and someone who “went off to Harvard and came back an educated fool.” )

Yes, Barack is more white than black civil rights leader, and more charismatic socialist leader than a Marti Luther King.  Just look at his lifestyle after leaving the
White House.

He has hardly sets foot in Chicago, but people there still revere him, even though he has played them every bit as anyone, talking “peace” and “justice,” (and stirring them underground against white society) while doing nothing to improve the lives on the South and West Sides.

Instead of helping black Chicagoans try to gain access to the white economy, or trying to re-build black neighborhoods and families torn apart by welfare dependency, the three white socialist Muskateers — Barack and Bill Ayers, along with white hating priest Father Michael Pfleger — have over the past thirty years worked blacks in the city Alinsky style, “rubbing raw the sores of discontent,” by convincing African Americans there that all the suffering in their communities, all the killings, the shootings, the massive drug addiction and alcohol abuse, the domestic violence and child abuse, are due to not to the oppression of the welfare state, but from Ayer’s “system of white supremacy.”

It is a kind of reverse racism, fueling black hatred against whites not unlike the Slavic and Irish hatred of blacks that built Chicago, now blacks turned against whites, fueled by Ayers’ guilt-ridden hatred of his own race and privileged background.

Now this Chicago reverse-racism has been taken national, demonizing Trump, the white plantation owner, playing blacks and white liberals who think the progressives and politicians of color actually care about the misery of blacks in Chicago, to galvanize them against Trump in their own hatred.  And Barack and Ayers are behind the scenes.

Remember how Alinsky said “Organizing for action will now and in the decade(s) ahead center upon America’s white middle class.”  It’s no fluke that after he left office, Barack formed a non-profit called “Organizing for Action,” with supposedly more than 30,000 devoted volunteers nationwide and that doesn’t have to disclose its donors, which very likely include his socialist billionaire pal George Soros, who also wants to bring down democracy and capitalism.

Now they are on the Alinsky attack against the Donald prior to the 2020 election, letting the racist card fly at every turn, stirring voters black and white liberal to get to the polls and defeat the plantation owner.

But don’t expect anything to be done to help black folks. As Mark Twain said a hundred and fifty years ago: “the Civil War was a blot on our history, but not as great a blot as the buying and selling of Negro souls.”

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